courtesy of Espenmoe |
RS: But you do clearly have a hierarchy of societies that are more closed than open, and you mentioned China and Russia as two of them. I mean, in that hierarchy, the U.S. is probably the most open society on the planet.
JA: It's becoming more closed. But you know, the U.S. [as] a superpower. Let's just imagine that Russia had the same resources, the same temperate climate and the same number of people as the United States — would it be a better-behaved or worse-behaved superpower? The answer is, it would be, based upon its current [inaudible] it would be a much worse-behaved superpower. And what has kept the United States in check, to the degree that it has been kept in check from abusing its powers, is this federalism, this strength of the states. And a relative degree of openness, which probably peaked in about 1978, and has been on the way down, unfortunately, since.
In case you didn't hear, Wikileaks domain registration in America was revoked, so now the site resides on a domain in the possession of the Swedish Pirate Party.
Next, Robert Darnton of Harvard Library fame on Google and the idea of a Digital Public Library. An excerpt:
Would a Digital Public Library of America solve all the other problems—the inflation of journal prices, the economics of scholarly publishing, the unbalanced budgets of libraries, and the barriers to the careers of young scholars? No. Instead, it would open the way to a general transformation of the landscape in what we now call the information society. Rather than better business plans (not that they don’t matter), we need a new ecology, one based on the public good instead of private gain. This may not be a satisfactory conclusion. It’s not an answer to the problem of sustainability. It’s an appeal to change the system.Lastly, from Gabriella Coleman, a paper on Ethnographic Approaches to Digital Media. The Abstract:
This review surveys and divides the ethnographic corpus on digital media into three broad but overlapping categories: the cultural politics of digital media, the vernacular cultures of digital media, and the prosaics of digital media. Engaging these three categories of scholarship on digital media, I consider how ethnographers are exploring the complex relationships between the local practices and global implications of digital media, their materiality and politics, and their banal, as well as profound, presence in cultural life and modes of communication. I consider the way these media have become central to the articulation of cherished beliefs, ritual practices, and modes of being in the world; the fact that digital media culturally matters is undeniable but showing how, where, and why it matters is necessary to push against peculiarly narrow presumptions about the universality of digital experience.Enjoy the weekend!
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